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Quantum Questions: Mystical Writings of the World's Great PhysicistsFrom Wilber, Ken (EDT)
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Here is a collection of writings that bridges the gap between science and religion. Quantum Questions collects the mystical writings of each of the major physicists involved in the discovery of quantum physics and relativity, including Albert Einstein, Werner Heisenberg, and Max Planck. The selections are written in nontechnical language and will be of interest to scientists and nonscientists alike.
- Sales Rank: #104513 in Books
- Brand: Wilber, Ken (EDT)
- Published on: 2001-04-10
- Released on: 2001-04-10
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .73" w x 6.00" l, .78 pounds
- Binding: Paperback
- 224 pages
From the Inside Flap
Brings together for the 1st time the mystical writings of the world's great physicists - all of whom express a deep belief that physics and mysticism are somehow fraternal twins. Written in non-technical language.
Most helpful customer reviews
35 of 35 people found the following review helpful.
The Greatest Physicists were Mystics, Militant Atheists Beware
By Allen B. Hundley
American philosopher Ken Wilber has done a great service by bringing together in a single volume excerpts from the mystical writings of the world's greatest physicists. Six of the eight men included were Nobel laureates including Einstein, Heisenberg, Schroedinger, Plank, de Broglie, and Pauli.
These are the intellectual giants who gave us the twin pillars of modern physics, relativity theory and quantum mechanics, upon which all of contemporary science rests. Given the popular view that they must have been atheists it is astonishing to learn that all of them were quite explicit in expressing the need for a mystical outlook extending beyond the physical world.
Let's be clear. Wilber as editor has not pulled a few paragraphs out of context. Erwin Schroedinger for example writes of "the mystic vision", De Broglie writes that "the mechanism demands a mysticism", and Wolfgang Pauli speaks of "embracing the rational and the mystical."
None of these men were particularly 'religious' however. The popular religions of today (Christianity, Judaism, Islam, Buddhism, etc.), may be viewed as specific theories of Ultimate Reality (this reviewer's characterization). They all make specific statements - some empirically testable, many others not - about people and events in the physical world and how these related to God, or Allah, or All That Is, or some similar term.
Mysticism on the other hand is not a religion but a path to understanding. It has nothing to do with religious creeds or doctrines, or whether or not there is a personal God, and certainly nothing to do with science which is something else entirely. Mystics simply believe on the basis of personal experience that there is likely to exist another level or levels of consciousness beyond that of the five senses. Through rigorous mental practice they believe that it is possible to access wisdom and insight from that level which represents the highest or ultimate reality.
Individual mystics may personally identify with one religion or another but the practice of mysticism as a path is found in all the major religions and is, in and of itself, areligious. This point is unfortunately muddied in Wilber's otherwise quite interesting introduction where he equates religion with spirituality (p.18), something most thoughtful people would probably strongly reject. One can be deeply spiritual without committing to any specific set of religious doctrines.
Finally, I feel compelled comment on Wilber's assertion that the physicists would reject so called New Age books like "The Tao of Physics" and "The Dancing Wu Li Masters". The key argument of such books is less that physics "proves" Taoism or Buddhism or some other form of Eastern esoteric thought but rather that seemingly bizarre and unbelievable statements about the nature of space and time and reality made by practitioners of these traditions appear to be supported by the findings of modern physics. (Cf. for example G. Zukav, "Wu Li Masters", p. 256 and especially p. 331).
For the last hundred years or so science and religion have declared a truce in their war for the allegiance of the mind of Man. Science would to stick to matters of the physical world while religion would stick to matters of the world beyond the senses. However as much as both sides, including Ken Wilber, would like to keep it that way, the march of scientific knowledge takes us ever forward toward a world view that challenges our most basic assumptions about the nature of human reality.
I am speaking here specifically of entanglement, the now widely accepted principle in physics that particles really do influence each other without regard to distance or time, that is, they interact instantaneously even if they are separated by billions of light years. This was scientifically demonstrated in 1982, the year before Quantum Questions was originally released, and has been confirmed repeatedly since then. Even more disconcerting are recent experiments which seem to imply that actions in the present (as we perceive it) can actually alter events that have already been recorded in the past. (Cf. Amir D. Aczel, "Entanglement: The Greatest Mystery in Physics", 2003).
However troubling such findings may be to our everyday conception of 'reality', they merely confirm Max Plank's famous statement that "those who are not shocked when they first come across quantum theory cannot possibly have understood it."
The shocks keep coming and they are getting stronger whether we like it or not. Will they lead to a total paradigm shift in our conception of reality?
The deeper significance of this book is that it shows all scientists and those who someday will be scientists that being a mystic is okay. Want to argue with Heisenberg and Plank and Einstein and Schroedinger and....?
11 of 14 people found the following review helpful.
Opens A Whole New World
By A Customer
I am buying a copy to replace one I gave away. I can't be without this book. I had it on the shelf for 10 years before I read it last year; I wish I had not waited. As a research scientist I tend to think science governs all, and yet my own experiences suggest otherwise. This book addressed that paradox and opened my mind to considering several other possibilities. It is NOT all cliches, nor vague or difficult but it is written for an intelligent thinker.
25 of 29 people found the following review helpful.
Will Blow Your Freakin' Mind!!!
By CoolerHeads
I was ready to hate this book, ready to do battle with another soft-headed New Ager who, in a mirror image of the lab coat creationists, wants to bend science to their will, to appropriate its authority to help sway, even coerce, for the sake of their grand cause. Was I surprised! Wilber's introduction is a pellucid repudiation of The Toa Of Physics and The Dancing Wu Li Master and a devestating blow to the even less legitimate "What The Bleep Do We Know." Wilber even abandons his own earlier views on physics supporting his mysticism. Why? Because he read these founders of New Physics, and not one of them believed that their work supported it. And this wasn't out of their ignorance of Eastern thought. No, in fact, each of these great thinkers is well versed in mysticism and, ultimately, they are mystics themselves! Wilber makes it clear that (opposed to my belief that science can only become mysticism henchman if you lessen science) that only by lessening your mysticism can you claim it's proven in the lab. And pragmatically he argues that by hitching your mysticism to the science wagon, you are (as was the case with Capra) subject to the further results of experiments that might disprove your theory. Science is, after all: provisional, changing, abstract and only intelligible in the language of mathematics. Mysticism, on the other hand, is unmediated, absolute and ever-true. Not that Wilber walks away from his dialogue with these great scientists disillusioned. His Mysticism is firmly intact. He just admits that science is not the way to get there, except in the sense that a profound understanding of physics gives you a profound understanding of its limits, of its failure to address being as such. And it is this deep understanding that lead all these scientists to their mysticism. Science should be left to scientists and Religion to the religious. Why would you want to mix the two? Only if you want to coerce, only if you are too weak to look Shiva in the eyes. This book changed me, I hope you can read the introduction with an open mind.
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